What’s the background of the American National Catholic Church (ANCC)?
The ANCC was founded in 2009 as a contemporary expression of Catholicism. We trace our independent lineage through Roman Catholic Bishop Carlos Duarte-Costa of Brazil.
Bishop Duarte-Costa was a prophetic herald of the reforms of the Second Vatican Council. In as early as 1936, he called for the celebration of the liturgy in the vernacular while facing the people, a greater role of the laity in the liturgy including as Eucharistic ministers, and reception of the Eucharist under both species (consecrated bread and consecrated wine). His call for married clergy and general absolution has been realized in the ANCC.
We are absolutely committed to the implementation of the full vision of the Second Vatican Council, believing that the Council’s work and wisdom was a high-water mark in the history of the Church. We are heirs of that legacy, committed to its ongoing implementation.
The ANCC continues a rich tradition of grace-filled sacraments and a lived commitment to social action. In parishes and prisons, in hospitals and hospices, the ANCC is daily witnessing to the redeeming love of a welcoming God – a God Whose love is beyond our wildest imagining.
Do you consider yourself Roman Catholic?
No, the American National Catholic Church is a valid expression of Catholicism outside of the Roman Church and the Vatican.
How are you similar to the Roman Church?
We share the following beliefs with the Roman Church:
Nicene Creed
God: One God in three persons: Father, Son (Jesus Christ), and Holy Spirit (the Trinity)
Jesus Christ: the Son of God, fully divine and fully human, Who died for humanity’s sins and rose again
The Bible & Tradition: Scripture (the Bible) and Sacred Tradition (teachings passed down) are essential sources of revelation
The Church: One, holy, catholic and apostolic Church founded by Jesus
Salvation: Achieved through faith, God’s grace and participation in the Sacraments, leading to eternal life
Human Nature: Created in God’s image, capable of knowing Him, but fallen; God continually calls humanity back to Himself
Saints: Venerate the saints, asking them to pray for us and hasten to our aid
Mary: Honored and venerated as first among the saints because she is the mother of God (Theotokos) and mother of the Church
True Presence/Transubstantiation: Jesus Christ is truly present in the Eucharist (body, blood, soul and divinity)
Apostolic Succession
Contemporary biblical-historical scholarship
Salvific Act of Christ
Economy (i.e., plan) of salvation
Ecclesiology
Marian theology
Sacraments
Devotions
How are you unlike the Roman Church?
We are radically different as follows:
Power/decision-making: congregational model
Bishop, elected (presiding model)
Holy Orders, ordained (married/women/LGBTQ+)
Full sacramental participation by all believers
LGBTQ+, fully-inclusive; gay marriage
Family planning
Disagreement regarding the absolute authority of the Pope
Full implementation of Vatican II
Novus Ordo, Roman Missal, 2nd Edition
What is your position on other issues that often exclude people from the Roman Catholic Church?
Women Clergy: We embrace the wonderful gifts of women. While the Roman Church has reaffirmed its position against admitting women to Holy Orders, we welcome the movement of God in the ordained ministry of women who we believe God also calls to serve the People of God as deacons, priests and bishops.
Married Clergy: We welcome married clergy, knowing that their lived experience provides an invaluable gift for ministry. The Roman Church has definitively decided that, as a normal rule, priests of the Western (Latin) Rite will remain celibate and has stated that it does not intend to reopen married priesthood as a standard, normative option, citing tradition and its understanding of divine intention.
Divorce and Remarriage: We empathize with the pain of a failed marriage and receive our divorced and remarried brothers and sisters as full members into our Church, and we welcome them to full sacramental participation.
Family Planning: We support a couple’s decision regarding family planning, believing that they are in the best position to decide their most appropriate option. The Roman Church only permits natural family planning.
LGBTQ+: We affirm the dignity and worth of lesbian, gay, bisexual, transgender and queer persons, recognizing in them unique gifts particular to our time. We are honored to officiate at same-sex sacramental marriages. The Roman Church teaches that homosexuality is “objectively disordered” and that all same-sex acts are sinful.
What is the formal education of your Bishop?
The Most Reverend George R. Lucey, FCM is the presiding bishop of the ANCC. Bishop Lucey is a solemnly professed member of the Franciscan Community of Mercy.
Bishop Lucey received a Bachelor in Sacred Theology (S.T.B) and a Master of Divinity (M.Div.) from Regis, the Jesuit Pontifical College at the Toronto School of Theology at the University of Toronto.
He earned a Master of Education (M.Ed.) from Cleveland State University, Cleveland, OH and a Doctorate in Psychology (Psy.D.) from Graduate Theological Foundation, Mishawaka, IN
Do you do a criminal background check of your clergy?
Absolutely. Prior to beginning the ANCC application process, all potential applicants including seminarians, those seeking affiliation into our Franciscan and Carmelite religious communities, and those interested in incardination (i.e., those formerly ordained) undergo an extensive criminal background check.
Do you do any psychological testing of your clergy?
Yes. An important part of our evaluation of all applicants is a comprehensive psychological assessment.
What type of education and experience do you require of your clergy?
In a word, exhaustive. We have a rigorous selection process. All applicants must provide certificates of Baptism, Confirmation, and Ordination (if applicable), and certified copies of undergraduate and graduate transcripts.
Applicants must complete an in-depth personal narrative, provide professional and personal references, and undergo extensive interviews with the vocations and formation staff. In addition, applicants must complete an ANCC retreat where they are evaluated.
All clergy must receive comprehensive training in theology. Seminarians earn an Master of Divinity degree by attending the American National Catholic Theological Institute (ANCTI.ORG). Further, all ordained priests are required to successfully complete extensive supervised pastoral internships in addition to a minimum 12-month diaconate assignment.
For ordained Roman Catholic clergy wishing to incardinate, after successfully meeting all stated requirements, there is a two-year discernment process before full incorporation into the ANCC. On a case-by-case basis, temporary authorization to administer the sacraments (“faculties”) may be provided.
Our selection process is exacting and those we call to Holy Orders are among the most select. The people of God are entitled to prayerful, educated, pastorally sensitive, and well-rounded ordained ministers. Is your decision-making process hierarchical as in the current Roman church or collegial as suggested by Vatican II?
“Upon all the laity, therefore, rest the noble duty of working to extend the divine plan of salvation to all [persons] of each epoch and in every land Consequently, may every opportunity be given them so that, according to their abilities and the needs of the times, they may zealously participate in the saving work of the Church.” (Lumen Gentium #33)
Taking our lead from the wisdom of the Second Vatican Council, ANCC laity and clergy join together in their respective participation in the Priesthood of Jesus Christ, royal and ministerial.
We believe in a congregational/shared model of leadership where our parishioners join with locally-called clergy in discerning the movement of the Holy Spirit in the Church. This is decidedly different than a hierarchical, top-down model.
At the national level, the ANCC has an Executive Committee in which laity and clergy dialogue to provide essential guidance and leadership for the Church. At the local level, parish councils provide the same level of leadership.
In addition, the financial control of the ANCC is in the hands of the laity. All assets, including bank accounts, are both owned and controlled by the pastoral lay leadership.